Category Archives: Events and scenes

Two of Canada’s top journalists in one night

UVic’s Environmental Law Club Presents: China, Canadian Oil, and the ENERGY OF SLAVES

Join Noted Authors:

ANDREW NIKIFORUK – Author of The Energy of Slaves: Oil and the New Servitude

TERRY GLAVIN – Author of Come From the Shadows: The Long and Lonely Struggle for Peace
in Afghanistan

To Learn More About Oil & The New Servitude

Monday, October 1, 7 p.m. FRASER BUILDING, UVic ­ Room 159

Victoria Writers Festival 2012

Tickets now on sale for Victoria Writers Festival 2012

The “resurrected” festival runs at Camosun College, October 12 through 13, with
readings by Esi Edugyan, Bill Gaston (from his new novel, The World), Anakana
Schofield, Madeline Sonik, Jan Zwicky, Robert Bringhurst, Daniel Griffin, Craig
Boyko (with a new short story collection, Psychology and Other Stories) and Yasuko
Thanh.

Also on the agenda are panel discussions, writing workshops, a write-off and the
Carol Shields Lecture presented by RONALD WRIGHT.

 

Tickets and passes are available at
www.victoriawritersfestival.com<http://www.victoriawritersfestival.com> or at Ivy’s
Bookshop and Munro’s Books in Victoria. But act fast – there are a limited number
of $30 passes available.

 

Malahat Editor to launch book of poetry

John Barton will celebrate the publication of his tenth book of poems, For the Boy

with the Eyes of the Virgin: Selected Poems (Nightwood Editions, 2012) at Cadboro
Bay Books, in Victoria, at 7 pm on Thursday, September 27, 2012:
http://www.harbourpublishing.com/event/393.

The book is a survey of his nine previous collections and represents thirty years of
writing.

 

The Malahat Review’s summer issue launch

The Malahat Review’s summer issue launch
(and pre-launch dinner)

Please join us in celebration of our Summer issue (#179)!

Monday, September 17th
The Fernwood Inn, 1302 Gladstone

6:00 p.m.: All launch readers, Malahat volunteers, and Friends of The Malahat are invited to join us for a pre-launch dinner at The Fernwood Inn (art room at the back) (though we’d love to pay for your meals, all we can offer in compensation is the pleasure of our company)

 

7:30 p.m.: Student Open Mic, hosted by Benjamin Willems, followed by readings from the Summer issue:

Dorothy Field
Danielle Janess
George Sipos
Laura Trunkey
Patricia Young
Terence Young

Admission is FREE, all ages are welcome.

Hope to see you there!

RSVP (not necessary, but appreciated): malahat@uvic.ca

More info is on our website

RSVP to this event on facebook

The Q but with Longer Hair

Every day I drive to work from my nice Elk Lake acreage (rented not owned – I am still a student); I listen to Jian Ghomeshi and his show The Q. I love listening to him on the CBC. He has great charm: consequently, the artists and public figures he invites on his show feel comfortable and open up in ways they do not with other interviewers.

It is two weeks until my thirtieth birthday. This morning I sat up in bed and sang the words “Soon I’ll be Thirty, I don’t want to be Thirty.” My wife has grown accustomed to how weird I am, so she just asked the sensible obvious question: “What are you singing?” “Moxy Fruvous – Stuck in the Nineties,” I replied. She had never heard these words. I was astonished that she had no idea what I was talking about.

Moxy Fruvous is a Canadian vocal folk group that sang politically satirical songs during the late eighties to late nineties. They released a great album in 1993 called Bargainville. The lyric I sang this morning was from one of the singles off the album. Of course, Jian was a member of this awesome band.

So let us occasionally remember a different phase of the career of the Canadian radio host Mr. Ghomeshi. Below is a link to one the band’s best tunes “King of Spain.” Note the great nineties fashion and Jian’s awesome long locks.

 

_______

Matthew (Gus) Gusul is the Online Editor for The Coastal Spectator.

Gimme Some Lovin’: Did John Landis, Hollywood’s king of schlock comedies, unintentionally save black R&B?

Back in 1980, one movie challenged Hollywood’s colourblindness by showcasing some of America’s top rhythm and blues talent in the guise of a mainstream comedy. Not only did it revive the fading careers of the likes of Aretha Franklin, James Brown, John Lee Hooker and Ray Charles, but it also introduced a whole new generation to the timeless soul and funk of America’s R&B all-stars. Surprisingly, that movie was The Blues Brothers.

It’s surprising because few would ever describe that Dan Aykroyd/John Belushi vehicle as a powerful piece of black filmmaking—not even director John Landis. Hot off 1978’s unexpected hit frat-house comedy Animal House, which came in at #4 for box office moneymakers that year (just behind Grease and Superman), Landis was suddenly a director in demand . . . moreso than his previous two releases (1978’s Kentucky Fried Movie and 1973’s Schlock) would have ever predicted.

But, as the affable Landis told his audience at the Victoria Film Festival back in February, where he was doing a live Q&A with noted Canadian film journalist Richard Crouse, his heyday in the Hollywood spotlight was still a few years off—but he would never have been offered the likes of An American Werewolf in London, Trading Places or Michael Jackson’s Thriller had The Blues Brothers not hit all the right notes at just the right time.

Live from Los Angeles, it’s the Blues Brothers

No real surprise the director would choose to work with John Belushi immediately after Animal House—despite the comedian’s escalating drug habit, and then subsequent enrollment in rehabs for the treatment for addiction—especially since the original casting for Animal House was supposed to feature Aykroyd as well. And the popularity of the Blues Brothers as a legitimate band had mirrored Belushi’s own rise to Hollywood stardom since their debut performance opening for Steve Martin at the Los Angeles Amphitheater in 1978—an appearance which spawned their first album, Briefcase Full of Blues, which subsequently hit #1 on the Billboard 200 charts before going double-platinum and spinning off a pair of top-40 hits (their covers of “Soul Man” and “Rubber Biscuit”).

With Belushi and Aykroyd’s Jake and Elwood Blues personas now firmly fixed on the music charts, and their 1979 departure from Saturday Night Live, in retrospect it seems almost inevitable that they’d start looking for an onscreen outing for the Blues Brothers. But, as Landis told the VFF audience, the idea of showcasing black R&B stars didn’t exactly find a ready audience in American film distributors.

“‘This is a black movie,'” Landis recalled industry reps telling him after one preview screening. “‘White people won’t go see this.'” (They were wrong, of course: The Blues Brothers topped out at a respectable #10 for domestic box office in 1980, pulling in some $57 million that year alone.) He also recalled how the owner of the second largest theatre chain in the United States told him point-blank, “‘I won’t book this movie—I don’t want black people in my neighbourhoods.'”

No colour please, we’re mainstream America

Keep in mind Barack Obama was only 19 in 1980 and, as the future president was entering his 20s, America was about to embark upon the Reagan era. (To put that in context, Margaret Thatcher’s Conservative Party had already taken power in England and, here in Canada, Joe Clark’s Conservatives were about to unseat Trudeau’s Liberals.) And Martin Luther King Jr. Day, while first proposed in 1979, wouldn’t be officially observed until 1986. “MTV wouldn’t even play black acts until Michael Jackson’s Thriller,” Landis noted (without, it should be said, taking any credit for directing that breakthrough music video.)

Up on the silver screen, the only other top-10 films with significant black roles that year were Stir Crazy (Richard Prior) and The Empire Strikes Back (Billy Dee Williams’ turn as Lando Calrissian). Check the AM dial and the only notable black acts were “safe” disco hits like Gloria Gaynor’s “I Will Survive,” Donna Summer’s “Bad Girls” and Diana Ross’ forgettable “Upside Down,” as well as the radio-friendly likes of Michael Jackson’s “Don’t Stop Till You Get Enough.” TV wasn’t much better, with only The Jeffersons widely challenging the colour bar. And while the fading disco era was just evolving into what would become electronica’s Chicago and Detroit house movements, it was still early days for black America’s hip hop scene, leaving R&B as the main game on the wrong side of town.

Enter Aykroyd and Belushi who, as Landis told us, “exploited their celebrity to promote this kind of music. The whole ‘mission for God’ line in the movie was me making fun of Danny Aykroyd because he was such an evangelist for rhythm & blues.” And while it’s easy now to look back in awe at the lineup of R&B royalty he was able to feature in the film—Aretha Franklin, James Brown, John Lee Hooker, Ray Charles, Cab Calloway—Landis admitted it wasn’t hard to interest them, since all had been in career slumps since the mid-’70s.

“When we started in 1979, R&B was considered over,” he told the Victoria Film Festival’s mostly white audience. “None of the ‘name’ acts in the film were big at the time—the only one who had any sort of career was Ray Charles, who was doing country & western. It wasn’t so much, ‘How can we get them on board?’ . . . we’d just pick up the telephone and they were, like, ‘Okay, I’m, in.'”

Note should also be made of the outstanding support band behind Jake and Elwood, which Saturday Night Live keyboardist and bandleader Paul Schaffer helped Belushi and Aykroyd form: blues guitar great Matt Murphy, Blood, Sweat & Tears trombonist Tom Malone, SNL sax player Lou Marini, plus the famed likes of Donald “Duck” Dunn and Steve Cropper—two of the three MGs behind Booker T & the MGs. (Cropper also co-wrote such iconic hits as “Sittin’ on the Dock of the Bay”, “In the Midnight Hour” and “Knock on Wood.”)

Can you dig it?

When asked what makes The Blues Brothers still so memorable, Landis didn’t even hesitate. “It’s really the music more than anything,” he readily admitted. “The musicians . . . it was amazing working with those guys. John Lee Hooker was live, James Brown was live . . . the others [Aretha Franklin and Ray Charles] were recorded, although they did have trouble with the lip-synching, because they never sing a song the same way twice. But the whole point of the movie was to introduce you to rhythm & blues.”

And it seemed to work: following the box-office success of The Blues Brothers, interest in all of the major R&B acts in the film surged again, with their music careers getting a much-needed kickstart that has never really faded. The Blues Brothers themselves scored another top-40 hit with “Gimme Some Lovin'” once the film’s top-selling soundtrack hit the stores, which led to a national tour and their third album, Made in America . . . the last album cut before Belushi’s death in 1982.

The film’s other contribution to popular culture? Reviving the popularity of Ray-Ban Wayfarer sunglasses (a look Belushi copied from John Lee Hooker himself). As Landis explained, they needed about 250 pairs of Wayfarers to film The Blues Brothers, but since they were considered “black” sunglasses, Ray-Ban had cut production by then and he had to send people out to scour black neighbourhoods across America just to find enough pairs for the shoot. (Of course, following the success of the film, Ray-Ban quickly struck a juicy $50,000 Hollywood product-placement deal and soon found themselves forever linked with Tom Cruise’s face as a result of 1983’s Risky Business.)

A mission from god, indeed

Looking back , it’s easy to write The Blues Brothers off as yet another lame-ass, overblown Saturday Night Live sketch writ large (or indeed, the film that made all those other lame-ass, overblown SNL sketches-turned-movies possible), but Landis is clearly pleased with its legacy—despite the film’s inherent problems: the cuts the studio insisted upon to make the film more palatable to mainstream white audiences, the ridiculousness of all those automotive pile-ups (which, contrary to popular myth, did not set a record for the most number of car crashes onscreen to date—as Landis explained, “We had a 24-hour bondo shop working in Chicago . . . one car would have 50 to 60 collisions, then get repaired overnight and be ready to shoot again”), and Belushi’s escalating drug abuse. “By midway through the movie, it was getting really bad,” Landis said. “We were all surprised he lived as long as he did . . . I’m still angry with him [for dying].”

Yet it’s the surprising cultural impact and bending of the colour bar that obviously keeps The Blues Brothers close to John Landis’ heart. Who knew that two fictional white-trash brothers from Chicago would lead to an unexpected merging of mainstream popular culture and black R&B?

—————-

A specialist in popular culture, John Threlfall has been a freelance writer for over 20 years, including a five-year stint as the “walking encyclopedia of popular culture” for CBC Radio One’s Definitely Not The Opera and 12 years on staff at the Victoria-based alternative weekly Monday Magazine. He was also one of six Canadian Gen-Xers featured in the NFB documentary Le Temps X and co-authored the quirky guidebook Victoria: Secrets of the City for Arsenal Pulp Press. By day, you can find him working in the University of Victoria’s Faculty of Fine Arts; by night, he’s usually in a darkened theatre keeping busy as one of Victoria’s theatre critics.

A Celebration of Myrna Kostash’s Prodigal Daughter: A Journey To Byzantium

Open Space Gallery,
510 Fort Street, Victoria
January 20, 2011
Reviewed by Judy Leblanc

Since I am not usually a follower of non-fiction, I wasn’t sure how I’d respond to an evening with Myrna Kostash at Open Space. The Edmonton author is known for the intellectual rigour she has applied to a body of award-winning non-fiction books, numerous articles, radio documentaries and playscripts. The evening unfolded in the way she describes her book, Prodigal Daughter (published by The University of Alberta Press) as, “part this, part that.” Her readings, interspersed with commentary, swept me along on a journey that was as much intellectual and spiritual as it was personal. I found myself wondering what icons I might pursue were I so inclined.

To write the book, Kostash pursued the legend of a third-century saint named Demetrius. She made two trips through the Balkan countries of the former Byzantium Empire. Her research culminated in Thessalonica, where Demetrius, killed during a period of Christian persecution, was martyred 200 years later.

A hushed audience of just 11 people, the airy gallery and the topic for the evening made for a vaguely hallowed atmosphere. Kostash applied a light touch to what could have been some heavy slogging. The audience laughed when she said that in the seventies she had the  “big fat attitude” that preceded the New Journalism. At one point, she stepped aside from the podium, pointed to the image of Demetrius on the cover of her book, and asked if we knew who it was. Apparently, none of us did.

“Have you heard of Thessalonia?” she asked eagerly, pleased to get some nods.

The ease and accessibility of her verbal delivery was evident in her selected readings. Kostash, the co-founder and past-president of the Creative Nonfiction Collective, has long been a champion of creative non-fiction. She described Prodigal Daughter as “part memoir and part reportage.” The narrative is rife with personal anecdotes. Her attention to detail, common in fiction, drew me into the story. She read from the first page of her book: “I was nine years old, sitting at a worn wooden desk, in a handsome brick school…”  Kostash has thoroughly assimilated her research; that’s a blessing because the book’s bibliography is 15 pages long.

Demetrius employed miracles to defend his beloved Thessalonica from barbarians, essentially the Slavic peoples: Kostash’s people. Kostash, from Edmonton, is of Ukrainian descent. In spite of the Slavs status as barbarians, centuries ago they adopted the Orthodox Church, complete with Demetrius. This curious fact was the impetus for her book. However, the story’s vision shifted into something unexpected.  Kostash reminded us that creative non-fiction often has two levels: “apparent subject,” and the story below, that which is “driving all this.”  She went on to relate a conversation she had with Saskatchewan writer, Trevor Herriot. She had asked him how she might persuade people to care about her book. He challenged her with the question, “Why do you care?”  He suggested that the writing of the book expressed a “yearning for the divine.”

Ever a researcher, Kostash’s recent return to the Greek Orthodox Church of her childhood came from wanting to understand who Saint Demetrius is to people who have faith. She confessed to having some “issues” with the church. Later, an acquaintance of hers told me that Myrna is “shaking things up” in her church. I don’t doubt it and more power to her. Institutions of all kind, not only churches, need thinkers like Kostash in their midst.

Prodigal Daughter, with its esoteric concerns and scholarly background, may not have a large commercial appeal. However, its intelligence and its author’s passion for her subject set this book clearly above the current glut of facile spiritual-journey accounts.